Showing posts with label Kierkegaard. Show all posts
Showing posts with label Kierkegaard. Show all posts

Monday, December 12, 2011

Tales of the Koko Lion, Part 25: Finding Grace at Art Center– Departure


"Life can only be understood backwards, but it must be lived forwards."
Soren Kierkegaard



Could it be his Uncle Jimmy was right, and we're all born with everything already intact, like "acorns" waiting to open and unfold into whatever kind of tree we'll be? Maybe so, because from the first day at the new school, things began to happen like they do, like the whole progression had been charted out, and he was simply showing up to play his part.

There he sat in the student cafeteria with the rest of the new students at Art Center's Orientation Day, listening to the school's dour-faced administrator, Midge Quinelle, describe how difficult their course of art education would be. It seems the administration expected, in fact encouraged as high a rate of attrition as possible. Many students would find they didn't fit in at Art Center – that they "simply couldn't cut it," and so be it – it was a necessarily efficient means of dispensing with the undeserving. The flashing would have to be trimmed off the prime casting before they could buff it to a high luster, and stamp it's bottom as an Art Center product.
It didn't bother him much, he didn't intend to be drummed out or lost overboard, but it did seem an inauspicious way to launch their fresh-faced careers. He doubted that whether a student "deserved" to be at Art Center or not would have much bearing on whether their tuition check got cashed. At that time it seemed a strangely antagonistic, and somewhat chaotic place.
At the break, the new students and some faculty congregated out back, on the big patio terrace with a perpetually hazy view of Pasadena, munching on crudités, and sipping seltzer – that new kind that came in blue glass bottles. He stood above by the railing, watching the crowd of his mostly doomed schoolmates schmoozing, forming early friendships and allegiances; cozying up to the teachers and department heads. The upscale kids mixed easily as though their success had been guaranteed, because strangely enough it had been, due to the politics and pay-offs common to their class. Many of them already had jobs awaiting with top agencies and the like, which was as it should be – their's was the art of the pre-existing, not of the as-yet-to-be-discovered. Kids who'd got there by the seat of their pants milled about hungrily on the edges, as did the uneasy Asians, struggling with English as a Second Language.

He walked down and grabbed a blue bottle and a cocktail paper plate of cut carrots and cucumber, and something caught his eye. The crowd opened up as though they were moved out of the way stage left and right on rolling risers, and there, alone on a concrete bench, sat a beautiful girl, her face a little bit twisted by tears. Heroic codependence swelled up in his chest. He suddenly had a purpose greater than simply engaging in the self-serving chit-chat.


He went and sat with her and asked why she was crying, but she didn't know really, it was just nerves perhaps. He put a carrot up his nose and she laughed. It was dumb, but it worked. He told her about the funny house he lived in, and the bar-b-que joint down the street, Gus's, that had neon chickens and pigs running down the side of their sign – and a Chef Pig on the menu, serving himself on a platter. With what he imagined to be the proper measure of jaunty suggestiveness, he asked her if she "would like to join his pork club?" To which she replied, "That depends on how many members there are in it" – and that about did it. That's how they met and fell in love.

The school was difficult, not because of the course load, but because of the unusually unnecessary rigidity of the the people who ran it – mostly Mormons as it turned out – insecure people whose moral foundation is knowingly built on a premise so bereft of credibility that their justification of faith and purpose must be willfully shifted to something more substantial, like commercial acknowledgment, financial success, or the canonical Jesus. They seemed to be confused about what an art school should be. No human expression was permitted on the polished concrete walls. No risky or possibly "avant garde" projects ever needed to be encouraged. Illustration and Fine Art majors required no up-to-date equipment – that was for the product designers and ad people only.
He had some good teachers who helped him see new horizons; and others who taught him more of what he had already learned in his life up to that point; but little of the good or bad of it mattered much at all when viewed through love-struck eyes. Like always, school was what you brought to it.


The two became one of the first fast and happy couples at school, which was fine, because everyone could see how well-suited they were; and it didn't seem to effect their work badly at all. She saved him from his crazy hot dusty attic, and brought him to live with her in the cozy little apartment with a pool that her father had arranged for her. And so, as in those golden-tinged dreams of youthful love anew, they ventured down the pre-ordained path that led to ten years of adventure and marriage and travel and struggle and eventually, as is so often the case with stories of the sort, emotional disaster, heartbreak, and loss.

The lessons of the hard school were stored and utilized – the endurance and the hurt. Their lives pulled them apart by the very seams that were so obviously visible when they first met that day on the concrete bench. But this isn't the story of how Grace was lost. It is – like it might always turn out to be – the story of how Grace was found at Art Center.



Read about concepts like these and much more in: How to Get to Heaven (Without Really Dying), Wisdom From a Near-Death Survivor  from Llewellyn Worldwide available direct on this page, or online. The first book: How to Survive Life (and Death), A Guide To Happiness In This World and Beyond is available the same ways – but ask for it at your local bookstore!

Friday, June 19, 2009

Tales of the Koko Lion Part 9: Fellini, Into the Light



"Life can only be understood backwards, but it must be lived forwards."
Soren Kierkegaard


San Diego in the late Fifties and early Sixties could've been defined in a number of ways. As a border town. As a Navy town. As beta suburbia. Growing up I was saved, in part, from the delusional mindscape of nascent American TV by the more realistic attitudes and practices of our next-door neighbor to the south, Mexico. Like the wonderfully defiant listening alternative provided to the U.S. southwest by "Border Radio," there were also TV stations just over the frontera that transmitted a whole different kind of programming (than what the 3 networks had to offer) right into our uptight family rooms, with enough power to curl the FCC's hair.

There was a real variety of shows offered, many of which, thank God, side-stepped the standards of decent American programming. Wrestlers, sombrero westerns, bullfights, silly sexy skit shows. For me, as a twelve-year-old, the most anticipated of these programs was, naturally, the most potentially corrupting.
Late at night while the decent folk slept, XETV, Canal Seis en Tijuana, aired racey foreign movies. Uncensored european, and especially Italian movies. Some of which were especially Italian. Those were the ones I liked best. At six, I'd been caught in a closet with an early Playboy magazine and a flashlight, presumably looking for something that I was not going to find in those dirty, wholesome pages.

On weekends, I was baby-sat by the sword-and-sandal triple-features at the local movie palace, or on Saturday mornings at home right after the beauty of the Warner Brothers Cartoon block, I could tune into such amazing prepubescent psyche-shaping Technicolor extravaganzas as "Hercules Versus the Leopard Women," and watch the dubbed-into-english english-speaking Steve Reeves impose his well-oiled torso on a mysterious ancient sect of zippered-bodice amazons ( God bless you, Joseph E. Levine). Steve made heroic pronouncements out-of-sync while holding plaster columns over head, or while tossing aside paper maché boulders like paper maché. The Leopard Women were ultra-alluring in their panty hose of antiquity, their vibrant lips glistening; their majestic mascara-ed eyes flapping like teal-winged peacocks.
 But this was nothing compared to the surreptitious promise of the middle-of-the-night movies, where the themes were decidedly more surrealistically adult. Like the thrill of seeing the original brassiere machine gun deployed by the ravishing Ursula Andress in the pre-feminist Sci-Fi classic, "The Tenth Victim." Or the barely night-gowned Barbara Steele wandering the darkened castle grounds, stirring up mayhem and pre-adolescent libidos in "Black Friday."

You never know the package a life-lesson will come in.  Very late one night, when everyone was asleep, my paper-route alarm clock went off on low at five minutes to two. I crept upstairs and positioned myself no more than fourteen inches from the Zenith color TV, quietly popping on the tube to the promise of secret and forbidden content suggested by the night's listing of an especially Italian, decidedly adult film, La Dolce Vita. Somewhere, I'd seen the poster image of an abundant Anita Ekberg dancing in a fountain. The screen lit up with the double masks of Janus. Then something completely unexpected happened.




Yes, there were titillations. There were situations that excited me that I didn't really understand. But there was something else that I'd never felt before – an agitation and satisfaction of the most profound nature. I sat, glued by the magnetic blue glow of the screen, and spent that whole evening immersed in a separate reality, accompanying Marcello along the meridians of Rome, and deep into the passages of this attractive, anti-heroic, strangely familiar man's life. His tentative and mysterious relationship to women. The absurd humanity at the media event of the children witnessing The Virgin. The sophisticated cocktail party at his urbane mentor's moderne flat (I wanted to be at that elevated cocktail party for years after that). The heartbreak of a "wild" night on the town with his fading father. The collapse of his spirit in the shadow of a tawdry sexcapade.

 It was storytelling of a prophetic nature for me, for while I'd never grasped the metaphoric significance of St. George and the Dragon, or the Labors of Hercules – my boyhood tales – here at last was an attractively disaffected mythology that I could base my approaching adulthood on. A night in existential armor. It felt like the story of what I was going to become, and I would go on to live my own version of that story. In a way, a small part of me is still living it.

Three-and-a-half hours later, the sun rose over San Diego, as it arose on Marcello's Roma in the film. I turned the TV off, and crept back downstairs, but Fellini's carnival collision of human motivations that I'd witnessed grew me up in a way that no superficial guidance from parents or teachers ever could.

My mother didn't understand why suddenly at age twelve, I kept pestering her to drive me to the art house theaters out by the beach every time they showed a Fellini film.
"Why would you want me to take you all the way out there to see one of those weird Italian movies?"

Mama mia!  Because in my life, in La Dolce Vita, I had discovered art, and art is living the life within you.


"What we call fate does not come to us from outside: it goes forth from within us."
Rainer Maria Rilke



Read about this and much more in: How to Get to Heaven (Without Really Dying), Wisdom From a Near-Death Survivor  from Llewellyn Worldwide available direct or online. The first book: How to Survive Life (and Death), A Guide To Happiness In This World and Beyond is available the same ways – but ask for it it at your local bookstore!