A portion of my talk from The Wisdom of the Near Death Experience Symposium. Enjoy!
Special thanks to the Central Texas IANDS group, and to Victoria Tai
Thursday, April 13, 2017
Thursday, April 6, 2017
The Wisdom of the Near Death Experience Symposium Apr.7—10
Join me and a bunch of great speakers this weekend in Wimberley, TX (just outside of Austin) for this fascinating forum of NDE survivors, seekers, medical
professionals, and writers!
professionals, and writers!
Tuesday, April 4, 2017
The Medicinal Magic of Psychedelic Substances
For all of human time we’ve been
bound to the systems of Nature—as it should be, because we are Nature. But
we are creatures of Nature who, by a mixed blessing, have developed intellect, and with it a sense of our
own importance that makes us
imagine that we’re separate, and that we function above and apart from the
mysterious intelligence of the natural world. Unfortunately, that self-centered
illusion and its rigid constructs of "reality" are the very source of
our collective and individual woes. I am separate from this world and its
mysteries…woe is my idea of me.
Modern medicine, particularly in
the field of pharmacology, has grown into a vast industry that services the
whole range of human aches and pains—from injuries and diseases, to existential
anxiety and despair—by furthering this illusion of separateness with
"scientific" solutions, counterattacks, and means of managing our
pain and depression. Yet, even in this misguided scientific sense, our true
path to healing is leading us back to an authentic 'magical' natural reality; to
an intuitive science of magical dimensions, and a natural recovery that can
deliver us from the downward spiral of our own “superiority.”
When Albert Hofmann, a Swiss
research scientist, accidentally happened upon the psychoactive effects of LSD
in 1943, he didn't discover a popular way for hippies to "tune in, turn
on, and drop out," instead he rediscovered a means to engage humanity's
most enduring and effective "alternative" medical solutions. These
were approaches of profound therapeutic potential to a variety of ailments,
because they didn't only treat the surface aspects of an illness or condition,
but the source of the dysfunction at its deepest, what you may call psychic and
spiritual origins.
At that time, there was a great deal of
excitement around the discovery of psychoactive compounds, as researchers began
exploring their efficacy as pharmacological tools for analytical psychotherapy.
Hofmann (who went on to isolate and name psilocybin), and other pioneers
of the field, like the German, Louis Lewin, began 'discovering'
naturally occurring entheogenic agents, like mescaline (peyote cactus), "sacred
datura" (Jimson weed), Ibogaine
(from the iboga plant), and DMT
(ayahuasca), and to synthesize other euphoric and empathogenic agents,
like MDMA (ecstasy), opening
the doors to their possible therapeutic applications.
This was nothing new to the oldest
cultures among us. The unique effectiveness of these naturally-occurring agents
in opening the human psyche to transformation was (and is) appropriately venerated
and employed by indigenous shamen ("witch doctors") through
the entirety of human history. They are considered to be plant teachers, sacred
gifts to humanity from the gods; and human beings are quite literally wired
for their use. When administered judiciously and appropriately, these generally
non-toxic, non-addictive agents of change inspire action along neural pathways
unique to what are known as "mystic" experiences of profound
religious, or spiritual realization, and are almost miraculously
effective in the treatment of many of our most painful human conditions—particularly
those that engage our feelings or fears (in other words, all of them).
The English psychiatrist, Humphry
Osmond (who even invented the term, psychedelic), while seeking to find
the link between these new "psychotomimetic" substances and
various states of psychosis, began giving experimental dosages of LSD to
hopeless alcoholics, but instead of simply showing a similarity between drug-induced
psychic states and destructive alcohol psychosis, the experiment produced an
entirely unexpected result. The alcoholics did something they could never do
before—they quit drinking. Through the magic of their therapeutically induced
mystical experiences, they had discovered a power in their life that was
greater, and more beneficially medicinal, to them than alcohol could ever be.
(This is the basic principle behind the 12-Step recovery movement started by
Alcoholics Anonymous, whose primary creator, Bill Wilson, was one of Dr.
Humphry's patients.)
Humphry had changed the direction
of treatment of psychiatric disorders from "aversive
counter-conditioning" to psychopharmacological therapeutic mysticism.
Western medicine was being merged back into shamanic healing.
But, as is the practice with our
predominant institutions of politics, science, business, and militarism, whose
power has been largely derived from the perpetuation of false solutions, the
discovery of the magical effectiveness of these sacred substances led only to
the desire to control them, analyze them, exploit them, or weaponize them.
Applying that twisted reason resulted in their suppression and criminalization.
The studies were halted in the early '60s. The solutions were redefined as
"problems." The naturally divine was officially proclaimed as
socially evil, and, using the over-zealous recreational misuse and
proselytizing of a handful of irresponsible experimenters as justification, all
of these sacred substances were classified as "Schedule 1, Controlled
Substances," the classification of the most dangerous, and addictive substances known to
society. Meanwhile, the truly most damaging and addictive substances, like
nicotine and alcohol, for example, remain completely unscheduled, and
their abuses marketed and profited from. Funny how that works, ain't it?
In the same way we are rapidly
returning to the realization that the sun, the wind, and the tides are clearer,
cleaner, more naturally effective providers of power, and that unprocessed,
organic, naturally-grown foods are better providers of our real nutritional
needs, we are finally being returned to a place of divine sanity, where these
totally natural solutions to some of our healthcare crises are finally being
reconsidered, and more importantly, funded for research efforts.
A new school of medicinal
psychedelic research, focusing on therapeutic 'mystical' states engendered by
carefully administered and mediated doses of psychoactive drugs, is
demonstrating the amazing effectiveness of these treatments in the most
pernicious cases of 'terminal diagnosis anxiety,' depression, alcoholism, and
addiction; or what one of the movements younger proponents, Dr. Stephen Ross of
the NYU Psilocybin Project, terms: "Orders of spiritual distress."
Following the lead of past
pioneers, like Drs. Stanislav Grof, Bill Richards, and Walter Pahnke at the
Maryland Psychiatric Research Center, and leading to studies at Johns Hopkins,
led by Dr. Roland Griffiths, Dr. Ross detailed the results of all the studies
at a talk given recently at The New York Open Center's Art of Dying
Conference. The results are pretty far out, man.
In controlled experiments, 80% of
patients suffering from depression and profound end-of-life anxieties caused by
terminal cancer diagnoses (mostly mature women with breast cancer, who had no
prior experience with psychedelics), reported dramatic increases in
well-being. Zero patients reported little or no improvement. What's
more, 70% of patients called it "one of the top five most important life
experiences" they'd ever had, right up there with the birth of a
child, or the death of a parent. And to top it off, unlike the comparatively
short-lived benefits of other treatments, the effects—foremost among them being
a new and profound sense of relief and understanding, and feelings of
acceptance and unity—do not wear off over time.
This realization of a new
reality, of a previously unperceived dimension of spiritual healing,
appears to engender a permanent psychic shift for the better. And often, these
remarkable healings can take place after just one treatment session.
So what’s really at work here?
Let's go back to the top, where I suggested that our rigid model of the world
and our own self-importance is the underlying cause of all of our troubles.
Psychedelics reproduce, or invoke, a mystical, spiritual experience that can
smash apart those delusional constraints—the rigid, demanding models of the
'real' world that we, as imperfect natural creatures, can never hope to live up
to. They break through the patient's victimized ego, and reveal to them the
absolute unity of all life, and the nature and purpose of their very source,
which is Love. In the light of this transcendent realization, the
patient's new spiritual mentality allows an entirely different, healthier
vision of their life and circumstances. Perceptions change, emotions rise, and
life takes on new and profound meaning. Fear and depression lose their power –
for good.
“Psychedelics
are not a substitute for faith. They are a door to authentic faith, born of
encountering directly the sacred dimension of everyday experience.”
Rick Doblin, Multidisciplinary
Association for Psychedelic Studies
At last, this return to a ‘new,’
natural reality, and means of eliciting mystical experience to find health and
balance is happening all over. From the street clinics of Vancouver, to the
Peruvian “traditional medicine” recovery community Takiwasi, Ayahuasca, or
DMT has been used in the therapeutic treatment of addicts and alcoholics with
great success. Skillfully mediated doses open patients up, introducing them to
an extra-dimensional spirituality that can gently expose the simple realities
of their life experience, and let them deal with their problems. Living from
that transcendent power, their substance abuse is rendered completely
unnecessary.
MDMA (ecstasy) is being studied as
an agent of terminal relief for cancer patients at Harvard; and is being used
very successfully in the treatment of Post Traumatic Stress Disorder, where the
drug inspires feelings of trust and acceptance sufficient to allow the
reexamination of the events that were the cause of the original trauma. More
progress can be made in one day, than could be made in weeks of traditional
therapy.
These are only a couple examples of
the efficacy of psychedelics in treating life’s existential dis-eases. A quick
visit to the website of the Multidisciplinary Association for Psychedelic
Studies (MAPS) can supply you with lots of information about ongoing studies
and their remarkable results, as well as events, publications, items in the
news, and even the opportunity to support these very worthwhile causes.
…[Mescalito]
changes everything…he teaches us the right way to live. He helps and protects
those who know him.”
Don
Juan Matus, A Separate Reality
As a kid growing up in the Sixties on the outskirts of San
Diego near the Mexican border (and having read plenty of Carlos Castaneda), I
had my opportunities to experiment with various psychedelics, and—always in the
cradle of nature—I took them. I continued through an eventful (often very painful)
life, survived three near death experiences, and ultimately became a dedicated
meditator. Aside from all that, I’m a very normal guy, I promise. I’ve
personally found that those three types of experiences: psychedelics, NDEs, and
meditation, all share some spiritually-curative (extra-dimensional) aspects of
recovery and healing:
·
They teach the unity and connectedness of our shared
consciousness.
·
One is given a true sense of reverence, and the sacredness
of Life.
·
One becomes fully aware of the existence of an ultimate
reality, beyond our everyday lives (Love).
·
One becomes much more positive, joyful, and loving.
·
Time and space are transcended, with everything distilled
within each moment.
Now, I don’t recommend that everyone
run out and take drugs—these are sacred substances and experiences that require
a responsible approach—proper dosage, and skilled mediation. And, naturally, I
can’t recommend having three near death experiences, either, as happened to
yours truly. But if you want to realize this spiritual dimension where healing
and wholeness are always alive, take my advice and just meditate on it. If that doesn’t quite do it, consider a sacred
teacher. It may really just take one moment of divine clarity to heal a
lifetime of pain.
“Give
us one free miracle, and we’ll explain the rest.”
Terrence
McKenna
Read about this and much more in: How to Get to Heaven (Without Really Dying), Wisdom From a Near-Death Survivor from Llewellyn Worldwide available direct on this page, or online. The first book: How to Survive Life (and Death), A Guide To Happiness In This World and Beyond is available the same ways – but ask for it it at your local bookstore!
Saturday, March 4, 2017
Is God Consciousness (or Vice Versa)?
Eventually, we're all asked the big question: "Do you believe in God?" In that moment, there are a
couple directions you may go in. You may directly (and wisely) give a simple
yes or no answer; but if you're like me, you’ll experience a kind of systems
freeze, and once again find yourself back in the place where you struggle to define
what God really means to you. Where suddenly you have to focus all your limited
(like me) mental powers on that limitless concept, and try to get in touch with
enough profound inner intelligence to provide some honest meaning. You have to
try to contact and express your highest consciousness. You have to try to find
God.
"In the beginning was the word," it
is said, but then no words–their forms or meanings or manifestations–are
possible for us without consciousness.
Now I wish I had that Big Guy up on the marble
throne, sporting a regally coiffed beard, and absolute omniscient creative
mastery over all being. Or some universal intelligence like a giant
extraterrestrial brain, seated in the center of a super galactic organism—but
I'm afraid I don't really have either of those. Either—or both, may well be
true, but I still seem to need something closer to home. Something I may not be
able to understand, but that I can identify with. Like, what would the requirements
and qualifications of God's job description look like?
1. Must
be able to create, energize, and animate all life and material creation, as we
know it.
2. Must be able to define and direct all
reality or realities, based on an infinite variety of material structures,
natural processes, and perceptions–as determined and experienced by all the
sentient and non-sentient forms you create.
3. Must be able, and willing, to provide constant,
unconditional love; and to benevolently support and guide all of life by
establishing eternal standards of beauty, ethics, morality, and evolutionary
progress (in both a physical, and spiritual sense).
Consciousness itself is the only
universal force I can think of that can conceivably achieve and sustain all of
that. I know that what little of it I possess myself is the only thing that
permits me some identification, and some means for understanding the miraculous
nature of Life, writ very large. For me, that makes Consciousness a pretty good
candidate.
Quantum Physics has been performing reliably
for long enough, and has been specifically and exhaustively tested enough to
indicate that it’s Consciousness that provides the link between energy and
matter– both in the sense of conscious observation being the catalyst for
material creation; and for the existence of an active, intelligent Consciousness
at every level of being.
"No
phenomenon is a physical phenomenon until it is an observed phenomenon."
John Wheeler, Physicist
"Matter…is
not an inert substance but an active agent…mind, as manifested by the capacity
to make choices, is to some extent inherent in every electron."
Freeman Dyson, Physicist
I won't pretend to understand any of this too
well, but all the evidence suggests that the connection of everything on a
sub-atomic level ("entanglement" and "non-locality" in
quantum physics' terms) demonstrates that there’s a transformational, creative
force underlying our reality—a kind of connecting
field that we, and everything else in our world, participates in. If we
call that field Consciousness, we may be revealing the impossible magic trick
that can make simple matter (like my brain) assume energy and intelligence. We
may be pointing to the power that catalyzes the source and substance of all
creation.
That sounds a little like a God requirement,
doesn't it?
Look at all the forms of life that we easily
associate with "The Divine," and they're natural, aren't they? The
miraculous presence of life is so obvious in the forms of nature: cells, plants,
animals, humanity. The Earth itself is alive—the ground and skies and seas—it's
apparent to us in all those cumulative expressions of Consciousness like cell
mitosis, the heliotropism of plants, the organic integration and sentience of
animals, and the experience of this downright crazy life that we all share.
Even our scriptures defining "The
Divine" suggest that at the heart of it all is the radiance of
Consciousness:
I am
the light that shines on everyone
I am
the All.
The
All came forth from me
and
the All came into me.
Split
the wood and I am there.
Turn
over the stone,
and
you will find me.
The Gospel of Thomas, Logion 77
I am the true Self
in the heart of every creature...the beginning, middle, and end of their
existence.
The Bhagavad Gita
10.20
As for that last job requirement, the power and
potential of unconditional Love can’t be denied by anyone. The world itself, at
every level, undeniably responds to that force and calling. The characteristics
of transcendent human behavior, like compassion, humility, tolerance,
forgiveness, and generosity that also describe an ideally benevolent 'Great
Spirit,' are the same ones we attribute to connecting to our "Higher
Consciousness;" the connection that merges us—in Love—with the beauty of
all being.
"...my own true inner being
actually exists in every living creature...[and] is the ground of that
compassion upon which all true, that is to say, unselfish, virtue
rests..."
Arthur Schopenhauer
And tell me, where does our sane and charitable
"voice of reason" come from, if not from the field of Consciousness, independent
of the selfish gymnastics of human ego? The idea that ‘thought requires
consciousness, but consciousness does not require thought,’ is something to
keep in mind.
When we sit in the stillness of meditation, we
encounter that radiant fluctuation–the effervescent ground of being that is Consciousness.
There, in that field where anything is possible, we lay out the parameters of
the workspace that we call imagination.
And they are false borders—strictly of our own individual, and collective,
design. Beyond them is the limitless possibility of Consciousness, alive and
awaiting our willingness to explore. You might even call that uncharted
territory “The Mind of God.”
The clear bead at
the center changes everything. There are no edges to my loving now.
Jalal ad-Din Rumi
In the radiance of the limited senses we possess,
we are clearly a part of this creation. We are all an expression of this
Consciousness, and I wouldn't be the first to suggest that as an expression of
that Divine Consciousness, you (like everyone and everything) are an expression of God—however you
choose to define that field, that being, that infinite possibility.
In pop technology we say that “if the
application (consciousness) is free, the user (life) is the product (God).”
I guess it would have been a lot faster if I'd just
given a yes or no answer to that big question, but apparently, I need to run it
around a bit until I can let go and simply experience what appears to be real
to me—that Consciousness is God.
…Or was it vice versa?
The latest book: How to Get to Heaven (Without Really Dying), Wisdom From a Near-Death Survivor from Llewellyn Worldwide can be ordered direct on this page or online; and the first book: How to Survive Life (and Death), A Guide To Happiness In This World and Beyond is available the same ways – but ask for them it at your local bookstore!
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