Is God Consciousness (or Vice Versa)?

Eventually, we're all asked the big question: "Do you believe in God?" In that moment, there are a couple directions you may go in. You may directly (and wisely) give a simple yes or no answer; but if you're like me, you’ll experience a kind of systems freeze, and once again find yourself back in the place where you struggle to define what God really means to you. Where suddenly you have to focus all your limited (like me) mental powers on that limitless concept, and try to get in touch with enough profound inner intelligence to provide some honest meaning. You have to try to contact and express your highest consciousness. You have to try to find God.

"In the beginning was the word," it is said, but then no words–their forms or meanings or manifestations–are possible for us without consciousness.

Now I wish I had that Big Guy up on the marble throne, sporting a regally coiffed beard, and absolute omniscient creative mastery over all being. Or some universal intelligence like a giant extraterrestrial brain, seated in the center of a super galactic organism—but I'm afraid I don't really have either of those. Either—or both, may well be true, but I still seem to need something closer to home. Something I may not be able to understand, but that I can identify with. Like, what would the requirements and qualifications of God's job description look like?

 1. Must be able to create, energize, and animate all life and material creation, as we know it.

2. Must be able to define and direct all reality or realities, based on an infinite variety of material structures, natural processes, and perceptions–as determined and experienced by all the sentient and non-sentient forms you create.

3. Must be able, and willing, to provide constant, unconditional love; and to benevolently support and guide all of life by establishing eternal standards of beauty, ethics, morality, and evolutionary progress (in both a physical, and spiritual sense).

Consciousness itself is the only universal force I can think of that can conceivably achieve and sustain all of that. I know that what little of it I possess myself is the only thing that permits me some identification, and some means for understanding the miraculous nature of Life, writ very large. For me, that makes Consciousness a pretty good candidate.

Quantum Physics has been performing reliably for long enough, and has been specifically and exhaustively tested enough to indicate that it’s Consciousness that provides the link between energy and matter– both in the sense of conscious observation being the catalyst for material creation; and for the existence of an active, intelligent Consciousness at every level of being.

"No phenomenon is a physical phenomenon until it is an observed phenomenon."

John Wheeler, Physicist

"Matter…is not an inert substance but an active agent…mind, as manifested by the capacity to make choices, is to some extent inherent in every electron."

Freeman Dyson, Physicist

I won't pretend to understand any of this too well, but all the evidence suggests that the connection of everything on a sub-atomic level ("entanglement" and "non-locality" in quantum physics' terms) demonstrates that there’s a transformational, creative force underlying our reality—a kind of connecting field that we, and everything else in our world, participates in. If we call that field Consciousness, we may be revealing the impossible magic trick that can make simple matter (like my brain) assume energy and intelligence. We may be pointing to the power that catalyzes the source and substance of all creation.

That sounds a little like a God requirement, doesn't it?

Look at all the forms of life that we easily associate with "The Divine," and they're natural, aren't they? The miraculous presence of life is so obvious in the forms of nature: cells, plants, animals, humanity. The Earth itself is alive—the ground and skies and seas—it's apparent to us in all those cumulative expressions of Consciousness like cell mitosis, the heliotropism of plants, the organic integration and sentience of animals, and the experience of this downright crazy life that we all share.

Even our scriptures defining "The Divine" suggest that at the heart of it all is the radiance of Consciousness:

I am the light that shines on everyone

I am the All.

The All came forth from me

and the All came into me.

Split the wood and I am there.

Turn over the stone,

and you will find me.

The Gospel of Thomas, Logion 77

I am the true Self in the heart of every creature...the beginning, middle, and end of their existence.

            The Bhagavad Gita 10.20

As for that last job requirement, the power and potential of unconditional Love can’t be denied by anyone. The world itself, at every level, undeniably responds to that force and calling. The characteristics of transcendent human behavior, like compassion, humility, tolerance, forgiveness, and generosity that also describe an ideally benevolent 'Great Spirit,' are the same ones we attribute to connecting to our "Higher Consciousness;" the connection that merges us—in Love—with the beauty of all being.

            "...my own true inner being actually exists in every living creature...[and] is the ground of that compassion upon which all true, that is to say, unselfish, virtue rests..."

            Arthur Schopenhauer

And tell me, where does our sane and charitable "voice of reason" come from, if not from the field of Consciousness, independent of the selfish gymnastics of human ego? The idea that ‘thought requires consciousness, but consciousness does not require thought,’ is something to keep in mind.

When we sit in the stillness of meditation, we encounter that radiant fluctuation–the effervescent ground of being that is Consciousness. There, in that field where anything is possible, we lay out the parameters of the workspace that we call imagination. And they are false borders—strictly of our own individual, and collective, design. Beyond them is the limitless possibility of Consciousness, alive and awaiting our willingness to explore. You might even call that uncharted territory “The Mind of God.”

The clear bead at the center changes everything. There are no edges to my loving now.

Jalal ad-Din Rumi

In the radiance of the limited senses we possess, we are clearly a part of this creation. We are all an expression of this Consciousness, and I wouldn't be the first to suggest that as an expression of that Divine Consciousness, you (like everyone and everything) are an expression of God—however you choose to define that field, that being, that infinite possibility.

In pop technology we say that “if the application (consciousness) is free, the user (life) is the product (God).”

I guess it would have been a lot faster if I'd just given a yes or no answer to that big question, but apparently, I need to run it around a bit until I can let go and simply experience what appears to be real to me—that Consciousness is God.

…Or was it vice versa?

The latest book: How to Get to Heaven (Without Really Dying), Wisdom From a Near-Death Survivor from Llewellyn Worldwide can be ordered direct on this page or online; and the first book: How to Survive Life (and Death), A Guide To Happiness In This World and Beyond is available the same ways – but ask for them it at your local bookstore!

Why Do We Have to Die?

“When I let go of what I am, I become what I might be.”  Lao Tzu

I have the dubious distinction of having "died" three times, experiences I definitely don't recommend; and obviously, I didn't really die because I wouldn't be talking to you now. What I did do was to survive three "Near Death Experiences," each one completely different from the other; and since my books about it (and more), How to Survive Life (and Death) and How to Get to Heaven (Without Really Dying) were published, I've found myself answering a lot of questions about what death is, what it's like to die, and to the point of this piece: Why do we have to die?

Well, apparently I came back to give you some good news, and some bad news, all based on my (painfully obtained) understanding of it. The good news is that we don't really die, spiritually speaking, we only die to this life of flesh and bones and blood (but many of you suspected as much, I'm sure). The bad news is that we do have to die – our souls seem to require it. On top of that, we have to die in a number of different ways, none of which are all that pleasant, and all of which seem designed to accomplish the same thing. Here's what I mean by that:

If you've ever been around a loved one who's dying, or if you've ever been gravely ill or injured yourself, you know that there's no bluster left in your game in those moments. No claim to fame or fortune remains at all relevant in that grounding bubble of unfortunate reality. What's realized then is a state of absolute humility, where there's no longer any external importance attached, no pretense of "winning"–even though you really are, in a way, because you're free. That state of absolute humility is really a state of grace. You are reduced to the simplest condition of egoless selfhood – the state of simply being who you really are.

Counterintuitively, from that point on everything becomes possible, because in a way, you're starting over. In the grand–call it cosmically spiritual–picture, this happens in a big way when you actually physically die (reincarnation-wise, that is). But first, let's look at the other ways, the other "deaths" our souls require. Let's consider the 'living deaths' that also cause us to regenerate a new, unavoidably more authentic life. Let's look at the difficult times that lead us to be "born again" in this life.

When we witness the death of our family or friends. When a lover or spouse has a change of heart, and decides that they have to leave us and move on to their own new life. When a job or serious expectation we have suddenly, unexpectedly vaporizes – these are all "deaths," of a sort, that cause us to reconsider who we thought we were, and to consider anew who we may have to be from here on. Each death of this sort opens us up, strips us down, and makes us teachable about how we can change and improve our lives on that most important spiritual level – unattached to the material definitions and expectations that have failed to make us happy.

When we learn those hardest-of-all lessons – that our material, ego-based outsides aren't what's really important; when we "die" to that superficial sense of ourselves, and let go of who we thought we were, we instantly expand into Consciousness, and it suddenly becomes possible to become who we all authentically are – not as separate, searching individuals – but instead as loving, giving, creative, contributing pieces of a divine wholeness. Expressions of a single, love-based reality.

Now, let's get back to when we actually die physically. According to the Tibetan Buddhist monks (who really do know all about this stuff), if we don't learn these lessons on a spiritual level, and continue behaving like human animals, delusionally feeding from one desire to the next, we'll be reincarnated as a wild beast, most likely. In the meantime, we'll destroy ourselves, each other, and our planet. Quite a setback on either count, you can be sure.

When I had my experiences I lost my earthly body, and I lost my material identity, but I never lost Consciousness. Instead, I was folded into it. In two of my three NDEs, a new life effervescently expanded around me, I was liberated from the constraining limitations of the material life, and seemingly anything became possible. 

So, I'm afraid we do have to die to this difficult form – in a number of difficult ways. That's the deal here, this is a difficult life. But if we, in a way, embrace death – our many "little" deaths and our one "big" one – they will liberate us to our new, unimaginably amazing and wondrous potential, in this life or our next.

And that (I have learned, the hard way) is why we have to die, and have to keep dying. Our souls require it to merge us into our greater life in Love and Consciousness – into a life beyond our wildest dreams.

"Without a dying to the world of the old order, there is no place for renewal, because…it is illusory to hope that growth is but an additive process requiring neither sacrifice nor death. The soul favors the death experience to usher in change."

James Hillman, Suicide and the Soul

So it does appear that our souls "favor," even require, these 'death' experiences to enter the state-of-being that we think of when we think of "Heaven" —you've got to die to go to Heaven, everyone knows that. And everyone has had a taste of "Heaven on Earth" at one time or another in their life, so we know it is possible to find it here and now (in a much easier way...). We look into the guides to getting there in: How to Get to Heaven (Without Really Dying), now available from Llewellyn Worldwide.

Read a related article: Suicide and the Superficial Self, at Gaia's "Spiritual Growth."

The latest book: How to Get to Heaven (Without Really Dying), Wisdom From a Near-Death Survivor from Llewellyn Worldwide can be ordered direct on this page or online; and the first book: How to Survive Life (and Death), A Guide To Happiness In This World and Beyond is available the same ways – but ask for them it at your local bookstore!

You Are a Spiritual Donut (Who Wants to Be a "Whole")

Have you ever thought of yourself as a donut? Hmmm, not really...though there have been times when I wanted to eat enough of them to possibly become one myself. I'd like to become a pizza too, occasionally. Becoming a pizza won't do much for you, but becoming a donut, just for a little while, can be instructive – as crazy as it may sound.

Here's how it works: A donut is a mix of elements that generally takes one of a few different, but similar forms. It arrives at its structure through a difficult transformational process. Usually, it gets fried. Constituted of fairly predictable ingredients, surrounded by The Universe, it features a small space in it's middle that contains another little piece of The Universe. A hole. Nothing (or "emptiness," the Buddhists may say), surrounded by more donut.

If you look at the diagram above, you'll see how we're a bit like donuts ourselves. Our outsides, where the glazing is, is our physical interface to the world – our sensory selves. Sticky and delicious. Sticky and unpleasant (with uncomfortable stuff sticking to us). There's everything we feel and sense: hot, cold, pleasure, pain; arising unexpected waves of intense sensation, torporous states of inexplicable numbness; bitter and sweet; an erupting giggle, or a fit of uncontrollable sobbing; some coming from without, some coming from within.

Our sensory selves are our human covering. Our senses. The feelings that arise and dissolve; the physical joys of being human, and the source of our unwanted pains. It's very seductive, even addictive at times. It can also all be rather relentlessly brutal on occasion. But by themselves, these sensations and reactions are not completely, not actually, who we really are.

The inner ingredients of our personal donut consist, in part, of thoughts – like who we think we are, and how we see ourselves in relation to the surrounding Universe. What do I look like? What do I do? How much money I have. Whether I see myself as a success or a failure. Whether I'm happy or not. "T'is the stuff dreams are made of," because an awful lot of it just simply isn't real. It only looks that way to us, maybe not even to anyone else.

It's hard to get perspective on this part of ourselves, probably because our ego mind tends to make us feel so separate, self-contained, and unique – despite the fact that our donut is made from the exact same ingredients as everyone else, arranged in slightly different ways, and is always changing. If we identify ourselves with this "separate," ever-changing, often imaginary self-portrait, filled with inaccurate judgments and comparisons about ourselves and others, the result can be painfully over-indulgent, and lead to  discomfort and "dis-ease."

Did you know that the rich, handsome, successful actor Cary Grant was really a donut? He was heard talking to someone, confessing his profound insecurities, and when the man said, "you don't have anything to worry about, you're Cary Grant!" The actor replied, "I wish I were."

"To identify consciousness with that which merely reflects consciousness – this is egoism."

Patanjali, Yoga Sutras, II. 6.

Our ego keeps wanting us to somehow control The Universe, not to just be a part of it, and in doing so, demands the constant judgments, inventories, and evaluations that further separate and disconnect us from that truth that lies right in our very center, in that eternally grace-filled and easy space that also happens to be made of the same stuff that surrounds us. I'll just call it Love – our authentic Source.

So, in the diagram, I've made that hole in our middle heart-shaped because that's where The Universe, Grace, "God," lives in us, and how it is connected to us. That's who we really are.

Since that's where our Universal Consciousness, our "God Consciousness" lives, when we can unify that  space within with that unifying space that's all around us, we'll become both "hole," and whole. Our donut, and all the misperceptions of "who we really are supposed to be" begin to dissolve, and life becomes much easier and more comfortable as we become the Grace that we're truly meant to live within, and that lives already within us. There's not much there...but there's everything there too.

Besides, we don't really want to be a donut...maybe just the whole in the middle.


Read about concepts like these and much more in: How to Get to Heaven (Without Really Dying), Wisdom From a Near-Death Survivor  from Llewellyn Worldwide available direct on this page, or online. The first book: How to Survive Life (and Death), A Guide To Happiness In This World and Beyond is available the same ways – but ask for it at your local bookstore!

Tales: Are You a Donut Too?

Have you ever thought of yourself as a donut? Hmmm, not really...though there have been times when I wanted to eat enough of them to possibly become one myself. Becoming a donut, just for a little while, can be instructive, as crazy as it may sound.

Here's how it works: A donut is a mix of elements that generally takes one of a few different, but similar forms. It comes into this structural being through a difficult transformational process. In most cases, it gets fried. Constituted of fairly predictable ingredients, surrounded by The Universe, it features a small space in it's middle that contains another little piece of The Universe. A hole. Nothing (or "emptiness," the Buddhists may say), surrounded by more donut.

The ingredients can work delightfully well together, or they can become a bit unpleasant. So the effect can be at times utterly delicious, and at other times a little too much. Laboring the metaphor? Well, bear with me for a moment...maybe a visual will put it over:

If you look at the diagram above, you'll see how we're a bit like donuts ourselves. Our outsides, where the glazing is, is our physical interface to the world – our sensory selves. Sticky and delicious. Sticky and unpleasant (collecting stuff). Everything we feel and sense: hot, cold, pleasure, pain; arising unexpected waves of intense sensation, torporous states of inexplicable numbness; bitter and sweet; an erupting giggle, or a fit of uncontrollable sobbing; some coming from without, some coming from within.

Our sensory selves are our human covering. Our senses. The feelings that arise and dissolve; the physical joys of being human, and the source of our unwanted pains. It's very seductive, even addicting at times, all of it. It can also all be rather relentlessly brutal as well, on occasion. But by themselves, these sensations and reactions are not completely who we are.

The inner ingredients of our personal donut consist, in part, of thoughts, like who we think we are and how we see ourselves in relation to the surrounding Universe. What I look like. What I do. How much money I have. Whether I'm a "success" or a "failure." Whether I'm happy or not. "T'is the stuff dreams are made of," because an awful lot of it just simply isn't real. It only seems that way to us, maybe not even to anyone else.

It's hard to be objective about this part of ourselves, even though this is the Ego part that tends to make us feel so separate and unique; and every single one of us is unique, despite the truth that our donut is made from the exact same ingredients as everyone else, arranged in slightly different ways, and is always changing. Sure, we're unique – all in the very same way. Our Egos make it hard to see how alike we are.

If we identify ourselves with this "separate," ever-changing, often imaginary self-portrait, filled with inaccurate judgments and comparisons about ourselves and others, the result can be painfully over-indulgent, and lead to tremendous discomfort –"dis-ease."

Did you know that the rich, handsome, successful actor Cary Grant was really a donut? He was heard talking to someone, confessing his profound insecurities, and when the man said, "you don't have anything to worry about, you're Cary Grant!" The actor replied, "I wish I were."

"To identify consciousness with that which merely reflects consciousness – this is egoism."

Patanjali, Yoga Sutras, II. 6.

Our Ego keeps wanting us to somehow control The Universe, not to just be a part of it, and in doing so, demands the constant judgments, inventories, and evaluations that further separate and disconnect us from that truth that lies right in our very center, in that eternally grace-filled and easy space that also surrounds us – our true birthright.

In the diagram, I've made that "hole" in our middle heart-shaped because that's where The Universe, Grace, "God" lives in us, and how it is connected to us. That's who we really are.

Since that's where our Universal Consciousness, our "God Consciousness" lives, when we can unify that true space within with that unifying space that's all around us, we'll become both "hole," and whole. Our donut, and all the misperceptions of "who we really are supposed to be" begin to dissolve, and life becomes much easier and more comfortable as we become the Grace that we're truly meant to live within.

Besides, we don't really want to be a donut...maybe just the "whole" in the middle.

Thanks for the inspiration to Eric Jiaju Lee.