Sunday, March 31, 2013

The Selectivity of Religious Myth and the Resurrection of the Easter Bunny



At the time of the earliest stirrings of the philosophy that was to become Christianity, there were numerous centers of nascent world religion; from the Gandhara region of India thru Asia Minor, Persia, and Greece, to Alexandria and Jerusalem – and other spots within and beyond the Roman Empire and the rest of the known, civilized world. To literate religious academics of the early Christian era, all of this knowledge was available. Christianity, like all religions, was not born in a vacuum.

You'll notice in the retellings of the Passion Play that Christians celebrate each Spring, as well as throughout the New Testament, there are plenty of references to the Pharisee sect of Hebraism, the proletariat and middle-class Jews of the time. The Sadducees, the bourgeois, aristocratic sect get very little airtime comparatively – despite making up most of the temple priesthood – and edited out of the story completely are the Essenes, actually not one sect, but a collection of differing gnostic beliefs grouped together generically.

Beyond their numbers, which were significant throughout the middle east at the time, the Essenes were the original Christians, eschewing sacrifice and materiality, living simple lives based in practices of healing and service. They were dedicated to cleanliness and communal, all-inclusive dining; the practices of foot washing, and breaking bread together. Their "inns" and white robes were the inspiration for our present-day hostels and hospitals, and doctors' white coats. It's likely that the Jesus of mainstream Christianity was drawn from this model. Our new Pope even follows their lead washing feet.

Most sects labeled Essene fully embraced a more personal, inward, mystical path to the realization of a divine simplicity, and so were the foundation of the "esoteric" forms of Gnosticism and Kabbalistic practice. In some groups, Buddhism was very influential, and in fact "Theraputae" Essenism was likely one in the same as the Buddhist community outside of Alexandria (from Theraputta, sanskrit meaning "from the old ones"). Buddhism was alive throughout the region for hundreds of years prior to Christian mythology, and it's notable that the Buddha sat in the wilderness alone and was tempted by the devil, walked on water, fed the multitudes from a single basket, and drank at the well of an outsider (and more) long before the Christ story came about.

It's very likely that the teacher Yeshua, whose philosophy – resurrected in the  discovery of very early pre-canonical scripture like The Gospel of Thomas – serves as the basis for the teachings of the Jesus of the canonical, Roman gospels.

The selectivity of Christian myth runs roughshod over much of what's actually known – as is the case with most inventions of organized religion. This is not limited only to religion – the same is true for organized historical dogma, organized cultural dogma, and organized social dogma. In a contemporary American context, for example, we have the assertion that Ronald Reagan brought down the Soviet Union, or that John Kennedy was killed by a lone assasin; both nascent myths that aren't based in fact, but still canonized as historical truth by many. 

Likewise, American frontier identity was actually rooted in the genocide of the indigenous Americans, whose culture was, so to speak, crucified by Rome. The positivity and popularity of much of contemporary American culture is based on the transcendent adaptations of African people held in slavery for hundreds of years. The implications of these truths are truly biblical, but not in the self-enhancing way historians would have us remember it.

So the suggestion that the Christian Passion Play is mythic, and was created in the centuries following the decline of Rome to serve political purposes by commandeering an authentically mystical path actually makes more sense than the assumption of the canonical gospels as fact. The first big tip-off is the fact that the eventual authors of those gospels weren't actually named Mark, Matthew, Luke, or John – those were pseudonyms of journeymen writers of their day. If it walks like a duck, and quacks like a duck, chances are you better duck.

More recently there are the examples of Mormonism, whose co-creator Joseph Smith is a proven plagiarist, philanderer, arsonist, and possibly worse – but not at all provable as a prophetic witness to an early ancient American Judaic civilization; Scientology, whose inventor was unquestionably a hard-drinking, womanizing, egomaniacal science fiction writer – but highly questionable as an enlightened channel of godlike alien entities; and, going back a little further, Islam, the transcendent, mystical heart of which is regularly betrayed by random acts of violence. 

Sadly for true believers, the historical references to the actual existence of the Jesus of the canons is still limited to the scant testimonies of Pliny, Tacitus, and Flavius Josephus, whose less-than-second-hand accounts came well after the fact, and were subject to powerful political and cultural influence, and subsequent rewritings. The most compelling testimony of Josephus has been known to be a forgery for a long time now, while Judeo-Roman historians contemporary to the times, like Philo, never mention the man or events, despite having every reason to. Josephus, in all his authenticated accounts in fact, mentions at least twenty different people named Jesus.

Then what should we really be resurrecting today? If the religious establishment now neatly sequesters the whole of the ancient Essene world into the austere walls of the community at Qumran, and the timeless teachings of philosophers like Gautama and Yeshua are respectively redefined as platitudes and tragic morality plays, rather than as the radically effective calls to action they truly are, then clearly what requires resurrecting is the spirit of divinely shared consciousness that Huxley called the "Perennial Philosophy." 

"The All came forth from me and the All came into me. Split the wood, and I am there. Turn over the stone, and there you will find me."
The Gospel of Thomas, Logion 77  

It's forgivable human nature to transmute certain realities into conveniently avoidable practices, or for people suffering from the fearful manifestations of low self worth, greed, and delusional self-centeredness to act out in our shrinking world, but what we really need is to rebirth the elemental compassionate unity, the eternal springtime of human spiritual evolution alive in each Easter every day, if possible. That is the message continuously carried by the spirit of Yeshua (not to mention the Buddha, Krishna, Gandhi, et al).

We can all "sit in the wilderness" – take the inward path to realization of our shared being; "walk on water" – rise above and make foundational our psychic afflictions;  "feed the multitudes" – know that we have plenty with what we always have;  and "share water from the well" – understand the eternal that unifies us, regardless of our outward labels.

"Whoever seeks will find; whoever knocks from inside, it will open to them."
"When you bring forth that within you, then that will save you."
"What you are waiting for has already come, but you do not see it."
"Whoever drinks from my mouth will become like me and I will become them and what was hidden from them will be revealed."
The Gospel of Thomas, 94, 70, 51, 108

Since I believe that we all only die to this world, and so resurrection is a simple, personal realization that we will all get to experience, is it possible that the spirit of the Easter Bunny could actually be the good shepherd we want to revive each Spring? Could that be a better metaphor than the image of a good man suffering?The gentle, playful, prolific, vegan creature of the woods and meadows? Could a bunny be smart and wise enough to easily share that level of consciousness? For the answer to these, and possibly other questions, I invite you to watch this video:


Happy Easter 
Cheers&Blessings!


Sunday, March 17, 2013

Look For the Union Label



The nature of the human experience is a pretty insular one. It's easy for us to have an encompassing, even obsessive awareness about everything that's immediately around us, touching us, pressuring us, doggedly jumping up on our radar screens. Because of this unconscious self-centeredness that comes to us so naturally, it's easy to imagine ourselves as being separate from everybody else. Not even attached to the natural world which we're so obviously a part of, and is clearly part of us, especially considering the process of birth, growth, loss of energy, death (and rebirth) that we experience along with every other form of life here on Earth.

 To a human, life on Earth can be experienced as a set of external properties, relentlessly imposing themselves on our private 10'x10' world, when all of our most important perceptions and processing happen inside. It's how we respond internally to the external world-at-large that defines our life experience, that gives us the insistent sense of what's good or bad, right or wrong, something we desire, or something we fear. A function of the way we think and feel.

"Just as a fire is hidden by smoke...knowledge is hidden by selfish desire...this unquenchable fire for self-satisfaction...Selfish desire is found in the senses, mind, and intellect...burying the understanding in delusion."
                                        The Bhagavad Gita, 3:39-40 

This is when we begin to pay a heavy price for what otherwise could be the free and joyful experience of Life. These are "the wages of sin," the sin in this case being human Pride – the chief ingredient of that insularity I started with. When we engage in Life in an automatically self-centered fashion, Life becomes something that happens to us, not something that happens for us. 

That's because we're often reacting to external life experiences with our egoic intellect, the source of our "sins" of pride, greed, envy, etc., and all the rest of that "fruit of the tree of the knowledge of good and evil" that creates a sense of separation, leading to the fearful self-centeredness that's such a natural default of the human condition. Believe me, I know all about it, and it very frequently makes me very uncomfortable too.

So what's a good way out of that unconscious corner we so willingly paint ourselves into, without tracking more wet and selfish intentions around?  Where's the key to the gate that slammed shut behind us when we were "cast out of The Garden?"  Well, here's a hint:  You're not gonna find it by looking outside...

"The Kingdom of Heaven is not real estate."  and  "Our job is to recognize The Eternal in one another."
Joseph Campbell

Buddhists talk about looking on everybody you encounter as "a Buddha in the making," and of using "Big Mind" to recognize the "Buddha Nature" in all things. Indigenous people perceive the world as one living thing, energized and enlivened by a Great Spirit. If we "modern thinkers" use our all-important intellects –scientific reason in this case– it's clear that our sharing DNA and elemental constituents almost entirely with everything else on Earth is evidence that all of life on this planet truly is one unified thing.  Closer to home, in terms of our own species, that means that human experience is a completely shared state of being. We just need to get over ourselves to see it.

The next time you're in a cashier's line that's moving way too slowly, realize this – if you could hear the thoughts of everyone else in line, it would sound like a chorus of people chanting in unison: "Why are they talking so long? Doesn't that cashier know what they're doing? Why does this person get such special treatment? Can't they see how long the line is? Unless this gets moving, I'm going to be late!"

That externally inspired voice is the standard-issue, default self-centeredness that drowns out the realization of our common good.  Go inside yourself for a moment, and with everyone you see, just think to yourself: All of these people are me – just trying to get it right.  In one simple word, it's empathy. With another, it's empathy and compassion. And in two more, it's open-heartedness. 

Stop judging other people based on whether your external processes prompt you to think that they are good or bad, right or wrong. Don't look on the outside for what separates us from one another, instead look inside, and you'll quickly discover what unites us. You'll find a few very beneficial extras too – acceptance, generosity, and the even inspiration to live life in a new way, coming from some unusual sources.

"Whoever drinks from my mouth will become like me, and I will become them, and what was hidden from them will be revealed."
The Gospel of Thomas, 108

Then you may want to use that inner discovery to extend your greater shared self outward, and immediately see our common definition for the real wrongs we're all facing, namely –  the unconscious destruction of Life on Earth. Don't just look for that union label in the people you're closest to, but in everyone and every "thing." All of Life on Earth is sacred. All of Life on Earth is Divine. You wouldn't kill someone because they may taste good. You wouldn't want to destroy a natural wonder to build an empty mansion. You wouldn't want to burn the Earth's beauty for power when untold energy is bathing us in every instant.

It may be by our outer natures that we experience the challenges of our life and death, but it's by our inner natures  that we can recognize that Buddha Nature, the Great Spirit – that we can recognize The Eternal in everyone and everything. Then, if each of us can get out of our own (and each other's) way, and reveal our view of the freedom and magically joyful experience that Life is meant to be, we will know in our hearts where the lines of right and wrong are truly drawn.

"They live in wisdom who see themselves in all and all in them, who have renounced every selfish desire and sense craving tormenting the heart."
The Bhagavad Gita, 2:55 


The book: How to Survive Life (and Death), A Guide To Happiness In This World and Beyond is now available everywhere, but ask for it it at your local bookstore.